Jericho, April 8, Interfax – Russia starts building museum park complex in Jericho land lot which was earlier returned to the Russian government by authorities of the Palestinian National Authority.
"Russian museum in Jericho proves that Russia returns to the Holy Land after a long period of absence and contributes into cultural and spiritual life of people living there and numerous tourists from all over the world who come to visit these places," head of the Presidential Property Management Department of the Russian Federation Vladimir Kozhin said on Thursday at the festival ceremony of laying the foundation stone to future building of the complex with PNA participating.
Kozhin believes this project will give more dynamics to Jericho's further development as the future museum will display a fig-tree, which is a living witness to the life of Christ, and other historical, scientific and cultural values located in the territory of the complex, and thus attract greater interest of many pilgrims and tourists from all over the world.
In 1995, the PNA head Yasser Arafat adopted a degree to transfer a land lot as a property to Russia. In 2008, in connection with changes in Palestinian legislation, the lot was reregistered to the Russian government, but it fulfils all land requirements acting in Palestine.
Thursday, April 8, 2010
Tuesday, April 6, 2010
It’s all about engagement, not disparagement. About love, not demonization.
Excerpts from the Easter message of Bishop Munib Younan of the Evangelical Lutheran Church in Jordan and the Holy Land
“We Palestinian Christians are called as apostles of hope despite our struggle, despite our hopelessness. Our congregations, schools and centers play an important role in providing hope and developing Palestinian society. Our parishioners’ daily struggle to maintain a Palestinian Christian witness in this land is an encouragement to our many partners and friends all over the world. Our efforts at building bridges between Palestinians and Israelis prepares us to live together peacefully after a political settlement is reached. Our dialogue with Muslims and Jews inspires other Christians to cross borders to build peace in this broken world. As St. Paul says of Jesus, ‘In his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us’ (Ephesians 2:14b).
“The resurrection calls us Palestinian Christians, given our current circumstances and our steadfast hope in the victory of life, a special call to impart hope where hopelessness exists in the world. We can encourage persecuted Christians in Asia and Africa; advocate for innocent civilians in war-torn countries like Afghanistan and Iraq; stand up for oppressed minorities like Dalits in India; share our resources with countries like Haiti destroyed by earth quakes. We can facilitate reconciliation between majority and minority populations of Bangladesh, Central America, Burma and Turkey. We can teach people who fear unfamiliar cultures, religions and political realties about celebrating diversity. We can welcome refugees, migrants and trafficked people from among the poor and disempowered around the world. We can share with others the hope that comes from dialogue.”
“We Palestinian Christians are called as apostles of hope despite our struggle, despite our hopelessness. Our congregations, schools and centers play an important role in providing hope and developing Palestinian society. Our parishioners’ daily struggle to maintain a Palestinian Christian witness in this land is an encouragement to our many partners and friends all over the world. Our efforts at building bridges between Palestinians and Israelis prepares us to live together peacefully after a political settlement is reached. Our dialogue with Muslims and Jews inspires other Christians to cross borders to build peace in this broken world. As St. Paul says of Jesus, ‘In his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us’ (Ephesians 2:14b).
“The resurrection calls us Palestinian Christians, given our current circumstances and our steadfast hope in the victory of life, a special call to impart hope where hopelessness exists in the world. We can encourage persecuted Christians in Asia and Africa; advocate for innocent civilians in war-torn countries like Afghanistan and Iraq; stand up for oppressed minorities like Dalits in India; share our resources with countries like Haiti destroyed by earth quakes. We can facilitate reconciliation between majority and minority populations of Bangladesh, Central America, Burma and Turkey. We can teach people who fear unfamiliar cultures, religions and political realties about celebrating diversity. We can welcome refugees, migrants and trafficked people from among the poor and disempowered around the world. We can share with others the hope that comes from dialogue.”
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